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Cenotes of Sacrifice

FOR KRISTIN ROMEY

Spanish version

By the time the Spanish arrived in the Yucatán and recorded the practice in the sixteenth century, the Maya had been performing human sacrifice for at least a thousand years. It was a practice necessary to ensure, among other things, the balance of the universe, a king’s preservation of authority and, in a land too often prone to drought, the continuation of rain.

      Diego de Landa, the notorious Franciscan bishop credited with near complete destruction of Maya writings in his mid-sixteenth century inquisition, described the practice of throwing men and women alive into Chichén Itzá’s Sacred Cenote. It was de Landa’s descriptions that eventually inspired Edward Thompson, the U.S. Consul in Yucatan, to purchase the site of Chichén Itzá in the beginning of the twentieth century and dredge the Sacred Cenote. Two factors caught the attention of archaeologists: the wealth of elite goods (gold and jade), in the sinkhole, and the 140 individuals it contained. Still, the Sacred Cenote was considered the only sacrificial cenote in the Maya world until the 1960s, when the general availability of scuba equipment opened Yucatan’s cenotes to cave divers. The divers drew archaeologists’ attention to the fact that many of the peninsula’s cenotes contain human remains, and research now focuses on understanding why the Maya chose particular cenotes for rituals, and why both sacrifices and burials were practiced in them.

      Researchers in the anthropology department at Merída’s Universidad Autónoma de Yucatán have recently studied over one hundred confessions of cenote sacrifice by Maya shamans and priests that were recorded by Spanish authorities in the sixteenth century. These testimonies include the names of the victims, where the sacrifices were performed, and the nature of the ritual (heart extraction, decapitation, etc.) Many of the cenotes mentioned in the records can be identified today, and archaeologists hope that by diving and locating the human remains in these cenotes, they can gain a better understanding of the types of sacrifice the Maya performed, and the dynamics involved in these special rituals.

Spanish version

 

 




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